{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5037","_score":null,"_source":{"id":5037,"authors_free":[{"id":5784,"entry_id":5037,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant","title_transcript":"","title_translation":"","main_title":{"title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant"},"abstract":"La th\u00e9orie de la \u00ab double-v\u00e9rit\u00e9 \u00bb fut un immense contresens appos\u00e9 par Thomas d\u2019Aquin sur l\u2019oeuvre d\u2019Averro\u00e8s dans laquelle elle ne se trouve pas. Le pr\u00e9sent article d\u00e9place les enjeux vers la notion de validit\u00e9 en explorant la double strat\u00e9gie qui se met en place chez Averro\u00e8s : 1) montrer que la sagesse (\u1e25ikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la d\u00e9monstration ; 2) promouvoir la d\u00e9monstration comme outil de validit\u00e9 du savoir. L\u2019auteur rappelle le moment inaugural d\u2019al-Kind\u012b, qui met en place la d\u00e9marche scientifique et s\u2019int\u00e9resse donc \u00e0 la validit\u00e9 et \u00e0 la forme des arguments, avant de se concentrer sur Averro\u00e8s et la mise en coh\u00e9rence du vrai et du valide qui s\u2019op\u00e8re dans le Discours D\u00e9cisif. L\u2019article s\u2019ach\u00e8ve sur les prolongements de la question de la validit\u00e9 \u00e0 la Renaissance.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/543","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5037,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"83\u201392"}},"sort":["V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant"]}